This day is dedicated to an ancient Goddess, Angerona - Dea Dia, so
ancient that also for Romans was rather mysterious. This day and Dea Dia
are devoted to the rites of a particularly important moment of the
year: the winter solstice
In this peculiar day named dies brevissimus
(shortest day), the Ianua Coeli (The Sky Gates) are opened (the Ianus'
golden key) and light preavils again over darkness. The biological
cycle of life begins again.
The importance of Dea Dia is given
also by the fact that the temple of this Goddess, on 19 or 29 May, was
the sacred place where the Arvales met to attend to important liturgies
(Arvalia) in favour of Lares. Arvales, dressed with white gowns (white
expresses magical sovereignty) through ceremonies for Dea Dia, Lares
and Mars-father affirmed the ties of the mankind with Mother Earth.
During
this day, which marks the beginning of the Arvalic Year, we remember
our Lares or The Ancestors and the future descendants; we, the living
part of the family, thus are the "present ring" of a long chain being
suspended between past and future.
The Lar Familiaris is the "family's soul" whose symbol is the home firelight as in the case of Vesta Mater.
The
home ceremony must be made after the sunset being addressed to the
imagines of the two Home Lares (representing the two universal
polarities: masculine and feminine).
The opening formula is as follows
SACRA PRIVATA PERPETUE MANENTO
Then the Ancient Invocation (Semones) of the Arvales:
E Nos Lases Ivvate (three times)
Neve Lve Rve Marmar Sins Incvurrere in Pleores (three times)
Satvr Fv Fere Mars Limen Sali Sta Berber (three times)
Semvnis Alternei Advocapit Conctos (three times)
E Nos Marmar Ivvato (three times)
Trivmpe (five times)
Afterwards,
a very frugal meal can be eaten based on a simple soup of spelt, broad
beans, lentils accompanied by simple flatbread and wine. Meat must be
totally avoided.
Pagine
Quando in un bosco ne percepisci la bellezza e diventi tutt'uno con il bosco, allora, intuitivamente, sei in armonia e in pace con le Dee e con gli Dei. Essi sono parte della nostra vera natura, la nostra Natura Profonda, e quando siamo separati dalla nostra vera natura, viviamo nella paura. Percepire questa normalità vuol dire dare un senso reale al vivere che è insito in tutte le cose.
Intraprendere la Via Romana al Divino significa iniziare un percorso di risveglio: praticando l'attenzione e la consapevolezza continua ci incamminiamo lungo una strada sapendo che ciò che conta è il cammino per sè più che la destinazione.
When you, entering a forest, perceive the beauty of the forest and you feel to be in a complete harmony with it, then, intuitively, you are in peace with the Deities. They are an essential part of our real nature, our Deep Nature, and when we are separated by our real nature we live in the fear. Perceiving such normality means giving a real sense to our lives.
Undertaking the Roman Via to the Deities implies a path to awakening: with the practice of continuing consciousness and awareness we undertake our walking knowing that taking the path is more important than the destination itself.
Intraprendere la Via Romana al Divino significa iniziare un percorso di risveglio: praticando l'attenzione e la consapevolezza continua ci incamminiamo lungo una strada sapendo che ciò che conta è il cammino per sè più che la destinazione.
When you, entering a forest, perceive the beauty of the forest and you feel to be in a complete harmony with it, then, intuitively, you are in peace with the Deities. They are an essential part of our real nature, our Deep Nature, and when we are separated by our real nature we live in the fear. Perceiving such normality means giving a real sense to our lives.
Undertaking the Roman Via to the Deities implies a path to awakening: with the practice of continuing consciousness and awareness we undertake our walking knowing that taking the path is more important than the destination itself.
venerdì 21 dicembre 2012
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