Quando in un bosco ne percepisci la bellezza e diventi tutt'uno con il bosco, allora, intuitivamente, sei in armonia e in pace con le Dee e con gli Dei. Essi sono parte della nostra vera natura, la nostra Natura Profonda, e quando siamo separati dalla nostra vera natura, viviamo nella paura. Percepire questa normalità vuol dire dare un senso reale al vivere che è insito in tutte le cose.

Intraprendere la Via Romana al Divino significa iniziare un percorso di risveglio: praticando l'attenzione e la consapevolezza continua ci incamminiamo lungo una strada sapendo che ciò che conta è il cammino per sè più che la destinazione.

When you, entering a forest, perceive the beauty of the forest and you feel to be in a complete harmony with it, then, intuitively, you are in peace with the Deities. They are an essential part of our real nature, our Deep Nature, and when we are separated by our real nature we live in the fear. Perceiving such normality means giving a real sense to our lives.

Undertaking the Roman Via to the Deities implies a path to awakening: with the practice of continuing consciousness and awareness we undertake our walking knowing that taking the path is more important than the destination itself

giovedì 24 giugno 2010


In the Traditional Roman Religion this world, this time, this reality only matter: "hic et nunc" (here and now). Life is an unique occasion which for this reason has to been appreciated and fully lived.

There's no "another world", or an "another life" more than the one we currently have: there is no Paradise, no Hell. Dead are and remain "something else" and excluded from human dimension. The memory everyone of us trasmits to the others is the only thing that really matters.

According to the "mos maiorum" the memory of the action of lived and living people matters rather than the action of dead (which is likely to be a nonsense).

Any contact between the living and the dead dimensions is considered as a "funestus" act or an impure act. A family in grief is defined as a "Familia Funesta" or impure and contaminated: this familiy has to be turned into the condition of "Familia Pura"

The generic idea of the dead is identified with the imagine of the Manes through a term which in latin language is always plural.

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