Quando in un bosco ne percepisci la bellezza e diventi tutt'uno con il bosco, allora, intuitivamente, sei in armonia e in pace con le Dee e con gli Dei. Essi sono parte della nostra vera natura, la nostra Natura Profonda, e quando siamo separati dalla nostra vera natura, viviamo nella paura. Percepire questa normalità vuol dire dare un senso reale al vivere che è insito in tutte le cose.

Intraprendere la Via Romana al Divino significa iniziare un percorso di risveglio: praticando l'attenzione e la consapevolezza continua ci incamminiamo lungo una strada sapendo che ciò che conta è il cammino per sè più che la destinazione.

When you, entering a forest, perceive the beauty of the forest and you feel to be in a complete harmony with it, then, intuitively, you are in peace with the Deities. They are an essential part of our real nature, our Deep Nature, and when we are separated by our real nature we live in the fear. Perceiving such normality means giving a real sense to our lives.

Undertaking the Roman Via to the Deities implies a path to awakening: with the practice of continuing consciousness and awareness we undertake our walking knowing that taking the path is more important than the destination itself

mercoledì 13 gennaio 2010

Roman Gods/Goddess

A peculiar aspect of the Antique Roman Gods/Goddess, highly differentiating them from those deriving from Greek or Eastern traditions, is linked to the fact that they have no marriages, sons, scandals, adventures, friends, enemies.

In brief they haven't a mythology in the common and popular meaning and sense.

Main Gods and Goddess have a frequent and relevant role in human life and natural cycles: others however appear as presences in "time" being distributed along the traditional calendar (for this reason roman calendar shows a ritual and cultual value rather than a cronological and cronometric one). Other Gods/Goddess are more "spatial" being linked to some specific sites or certain kind of sites.

Nonetheless everyone hides or reveals a power in sè. They are great single powers or small groups of forces.

Anything having a character of "sacrality" is considered "normal" according to the roman tradition: for this reason, above all these small groups of forces, play a relevant role in roma n religion because they may be imprisoned into a "function", an act or even in a "fraction of an act".

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