Role and value of the plants and trees in the
Traditional Roman Spirituality are surely well known: the fig tree, the vine, oak, fir,
cypress, etc ...
There are some trees having an equally important role, but perhaps less highlighted, as in the case of the willow.
It is important to say and remark that, when discussing about value and role of
trees and plants (especially in an Arval sense), I want to
highlight their symbolic role and value as natural expressions of
specific divine forces and energies. This
does not involve a reduction of this symbology into a "naturalistic" dimension, but rather the possibility to understand the Nature, the World, the Universe, as
manifestations of reality much more complex than those deriving from
the mere "phenomenal" perspective.
We can therefore look at the Nature as a "Book" whose reading requires the knowledge of an alphabet and a syntax. Trees
and plants, as sacred expressions, are therefore an integral part of
this alphabet and syntax: their symbolic knowledge allows us to read and understand this "book" of the Nature according to a vision
and a point of view very different from the sole perspective of science.
This is a way also to give the proper dignity and respect to the trees
as foundamental expressions of the Nature: they are not objects or
"accessories" of the landscape, but the critical elements with their
own individuality and their specificity.
That said, I come back to make brief remarks about the willow. This plant (vimen in Latin) was so important that a hill in Rome (Viminalis)
was entirely covered with willows and this tree remains symbolically linked to this Hill in the sacred geography of Rome.
The willow is a tree strictly connected to the Moon (feminine polarity): it is important to remind that to say all the trees are expressions of the Sacred Feminine Force. In the Hortus Arvalis the willow is in fact in the flowerbed dedicated to the Moon.
Moreover, the willow also has connections with the underworld in particular Proserpina: for this aspect is considered an infelix tree.
Being
an infelix and "Lunar" tree, the willow is a very complex tree in symbolic terms:
this symbolism, with the advent of monotheism, was completely upset
and misunderstood. Due to this complexity, I'll make just few brief considerations.
The
willow tree is considered symbolically situated "between life and death": touching the
leaves of the willow tree symbolically represents a form of contact with the underworld forces in particular with Proserpina. A willow wood is therefore a sanctuary dedicated to this Goddess and the Moon.
The willow is also connected to the water as expression of the feminine generating force.
The
image of the wicker basket floating on the water (the feminine
principle of life) is common to many traditions to highlight the role of this plant to act as a "vehicle" between life and
death.
This position between these two worlds could explain the invocation of Jupiter Elicius (Helike = willow in greek) made by the gladiators before fighting in the arena.
In the symbolism of the hand, the willow is located on the tip of the ring finger (called wand of willow): it has power of divination. This magical and divination power Willow explains why Jupiter Elicius was invoked also during the rites of the Evocatio to discover the secret names of the Gods and Goddesses of the enemies.
Being the Dryad the spirit (nymph) of the oak, being melia the nymph of the ash, Heliconia is the nymph of the willow.
The brooms the Vestals used for their purification rites presented ropes wicker because related to the Moon.
From the willow cortex, in the past doctors produced healing extracts to lower fewers and fight pain and headaches. Today salicylic acid is extracted from the willow to produce aspirin.
Symbolically the mandrake grew at the foot of the willow.
The links connecting the willow with the Moon, the Underworld, the Feminine Force, transformed this tree during the Christian Middle Age this tree in an Evil tree (like in the case of the walnut tree sacred to Juno) used by the witches
for their spells or magic wands. According to some writers the English words witch and wicked derive from wicker (willow). In
addition, the brooms of the Vestals, with the wicker strings, became the evil witches brooms, with the same wicker strings. The symbolic link between the mandrake and willow contributed to amplify the connections between this tree, the witches and the devil.
The
plant was then charged with negative, funeral, witchcraft and
satanic values also because the healers (they were mostly women with a great knowledge of the antique medicine and the secrets of the herbs and plants) used extracts from the willow
frequently to prepare their remedies.
This was enough to push the willow and the women healers in the dimension of the Evil.
This was enough to push the willow and the women healers in the dimension of the Evil.
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